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August 7: Psalm 88; Psalms 91–92; Judges 9:1–16; Judges 9:19–21; Acts 4:13–31; John 2:1–12

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Proper 13

First Psalm: Psalm 88

Psalm 88 (Listen)

I Cry Out Day and Night Before You

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite.

88   O LORD, God of my salvation,
    I cry out day and night before you.
  Let my prayer come before you;
    incline your ear to my cry!
  For my soul is full of troubles,
    and my life draws near to Sheol.
  I am counted among those who go down to the pit;
    I am a man who has no strength,
  like one set loose among the dead,
    like the slain that lie in the grave,
  like those whom you remember no more,
    for they are cut off from your hand.
  You have put me in the depths of the pit,
    in the regions dark and deep.
  Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah
  You have caused my companions to shun me;
    you have made me a horror2 to them.
  I am shut in so that I cannot escape;
    my eye grows dim through sorrow.
  Every day I call upon you, O LORD;
    I spread out my hands to you.
10   Do you work wonders for the dead?
    Do the departed rise up to praise you? Selah
11   Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
12   Are your wonders known in the darkness,
    or your righteousness in the land of forgetfulness?
13   But I, O LORD, cry to you;
    in the morning my prayer comes before you.
14   O LORD, why do you cast my soul away?
    Why do you hide your face from me?
15   Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.3
16   Your wrath has swept over me;
    your dreadful assaults destroy me.
17   They surround me like a flood all day long;
    they close in on me together.
18   You have caused my beloved and my friend to shun me;
    my companions have become darkness.4

Footnotes

[1]88:1Probably musical or liturgical terms
[2]88:8Or an abomination
[3]88:15The meaning of the Hebrew word is uncertain
[4]88:18Or darkness has become my only companion

(ESV)

Second Psalm: Psalms 91–92

Psalms 91–92 (Listen)

My Refuge and My Fortress

91   He who dwells in the shelter of the Most High
    will abide in the shadow of the Almighty.
  I will say1 to the LORD, “My refuge and my fortress,
    my God, in whom I trust.”
  For he will deliver you from the snare of the fowler
    and from the deadly pestilence.
  He will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
  You will not fear the terror of the night,
    nor the arrow that flies by day,
  nor the pestilence that stalks in darkness,
    nor the destruction that wastes at noonday.
  A thousand may fall at your side,
    ten thousand at your right hand,
    but it will not come near you.
  You will only look with your eyes
    and see the recompense of the wicked.
  Because you have made the LORD your dwelling place—
    the Most High, who is my refuge2
10   no evil shall be allowed to befall you,
    no plague come near your tent.
11   For he will command his angels concerning you
    to guard you in all your ways.
12   On their hands they will bear you up,
    lest you strike your foot against a stone.
13   You will tread on the lion and the adder;
    the young lion and the serpent you will trample underfoot.
14   “Because he holds fast to me in love, I will deliver him;
    I will protect him, because he knows my name.
15   When he calls to me, I will answer him;
    I will be with him in trouble;
    I will rescue him and honor him.
16   With long life I will satisfy him
    and show him my salvation.”

How Great Are Your Works

A Psalm. A Song for the Sabbath.

92   It is good to give thanks to the LORD,
    to sing praises to your name, O Most High;
  to declare your steadfast love in the morning,
    and your faithfulness by night,
  to the music of the lute and the harp,
    to the melody of the lyre.
  For you, O LORD, have made me glad by your work;
    at the works of your hands I sing for joy.
  How great are your works, O LORD!
    Your thoughts are very deep!
  The stupid man cannot know;
    the fool cannot understand this:
  that though the wicked sprout like grass
    and all evildoers flourish,
  they are doomed to destruction forever;
    but you, O LORD, are on high forever.
  For behold, your enemies, O LORD,
    for behold, your enemies shall perish;
    all evildoers shall be scattered.
10   But you have exalted my horn like that of the wild ox;
    you have poured over me3 fresh oil.
11   My eyes have seen the downfall of my enemies;
    my ears have heard the doom of my evil assailants.
12   The righteous flourish like the palm tree
    and grow like a cedar in Lebanon.
13   They are planted in the house of the LORD;
    they flourish in the courts of our God.
14   They still bear fruit in old age;
    they are ever full of sap and green,
15   to declare that the LORD is upright;
    he is my rock, and there is no unrighteousness in him.

Footnotes

[1]91:2Septuagint He will say
[2]91:9Or For you, O Lord, are my refuge! You have made the Most High your dwelling place
[3]92:10Compare Syriac; the meaning of the Hebrew is uncertain

(ESV)

Old Testament: Judges 9:1–16; Judges 9:19–21

Judges 9:1–16 (Listen)

Abimelech’s Conspiracy

Now Abimelech the son of Jerubbaal went to Shechem to his mother’s relatives and said to them and to the whole clan of his mother’s family, “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”

And his mother’s relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. And he went to his father’s house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.

When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.’ But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ 10 And the trees said to the fig tree, ‘You come and reign over us.’ 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?’ 12 And the trees said to the vine, ‘You come and reign over us.’ 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?’ 14 Then all the trees said to the bramble, ‘You come and reign over us.’ 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.’

16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—

(ESV)

Judges 9:19–21 (Listen)

19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother.

(ESV)

New Testament: Acts 4:13–31

Acts 4:13–31 (Listen)

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old.

The Believers Pray for Boldness

23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,1 said by the Holy Spirit,

  “‘Why did the Gentiles rage,
    and the peoples plot in vain?
26   The kings of the earth set themselves,
    and the rulers were gathered together,
    against the Lord and against his Anointed’2

27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

Footnotes

[1]4:25Or child; also verses 27, 30
[2]4:26Or Christ

(ESV)

Gospel: John 2:1–12

John 2:1–12 (Listen)

The Wedding at Cana

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.”His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days.

Footnotes

[1]2:6Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters
[2]2:12Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

(ESV)


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